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• W2266418392 abstract "A long-running collaboration between Kaurna people and linguists in South Australia began in 1989 with a songbook. Following annual community workshops and the establishment of teaching programs, the author embarked on a PhD to research historical sources and an emerging modern language based on these sources. In response to numerous requests for names, translations and information, together with Kaurna Elders Lewis O’Brien and Alitya Rigney, the author and others formed Kaurna Warra Pintyandi (KWP) in 2002. It is a monthly forum where researchers, and others interested in Kaurna language, can meet with Kaurna people to discuss their concerns. KWP, based at the University of Adelaide, is not incorporated and attendance of meetings is voluntary. The committee has gained a measure of credibility and respect from the Kaurna community, government departments and the public and has recently signed a Memorandum of Understanding with the University of Adelaide. However, KWP and the author sit, uneasily at times, at the intersection between the University and the community. This paper explores the nature of collaboration between Kaurna people and researchers through KWP in the context of reliance on historical documentation, much of which is open to interpretation. Linguistics provides some of the skills needed for interpretation of source materials. This is complemented by knowledge held by Kaurna people that is known through oral history, spirituality and intuition. 1. COLLABORATION. The documentation of the Kaurna language of South Australia in the nineteenth century began in 1838 with a collaboration of sorts between the Dresden missionaries Christian Teichelmann and Clamor Schurmann (1840) and Kaurna men including Mullawirraburka, Kadlitpinna and Ityamaiitpinna, who were in fact the leaders within the Aboriginal community in Adelaide in the 1830s-1840s (Amery 2000a: 57-63; Amery 2004; Gara, 1998). A third missionary, Samuel Klose, established close relationships with the children at the school at Piltawodli. There was a strong bond between the missionaries and the Kaurna people at that time, to the extent that the Kaurna Elders divulged insider information to the missionaries. There were, however, some major and irreconcilable differences between the Kaurna Elders and the missionaries when it came to matters of belief and religion. Kaurna people today have often pointed to the trust and understanding that must have existed between their ancestors and the missionaries as an explanation for the extent and quality of information that has been recorded." @default.
• W2266418392 created "2016-06-24" @default.
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• W2266418392 date "2014-10-01" @default.
• W2266418392 modified "2023-09-26" @default.
• W2266418392 title "Reclaiming the Kaurna language: a long and lasting collaboration in an urban setting" @default.
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