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• W2292461371 abstract "I raise a methodological concern regarding the study performed by Pennycook, Cheyne, Barr, Koehler & Fugelsang (2015), in which they used randomly generated, but syntactically correct, statements that were rated for profundity by subjects unaware of the source of the statements. The assessment of each statement's profundity was not based on its impact on the subject but was already predetermined to be based on its random generation by a computer. The statements could nonetheless have been subjectively profound and could have provided glimpses of insight and wisdom to the subjects. I raise a methodological concern regarding the study per- formed by Pennycook, Cheyne, Barr, Koehler & Fugelsang (2015), in which they used randomly generated, but syntac- tically correct, statements that were rated for profundity by subjects unaware of the source of the statements. The as- sessment of each statement's profundity was not based on its impact on the subject but was already predetermined to be based on its random generation by a computer. The random statements may have been meaningless to the authors of the paper. They may have been randomly gen- erated (albeit with the requirement of syntactic correctness necessary for linguistic cognition), but the impact of the statements could nonetheless have been subjectively pro- found and provided glimpses of insight and wisdom to the subjects. I read the authors exemplar pseudo-profound bullshit statement quiets infinite to a friend who had studied Tibetan Buddhism for well over a decade - Wow - that's interesting, who said that? was her response. I advised her a computer had. She nonetheless continued to turn it over in her mind - enjoying its transcendent quali- ties. In Buddhism, refers to all of the tran- sitory appearances of thoughts and emotions that arise in the mind. The infinite phenomena are distractions to which the mind attaches leading us into confusion. Contemplat- ing wholeness can remove or quiet all these infinite dis- tracting phenomena. Contemplating the statement had this effect on me. To engage with a passage like this we need to contemplate it for more than a few seconds, perhaps a few minutes (or hours, days, or months) and watch what happens to our minds. This is the appropriate first person subjective" @default.
• W2292461371 created "2016-06-24" @default.
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• W2292461371 date "2016-01-01" @default.
• W2292461371 modified "2023-09-24" @default.
• W2292461371 title "Bullshit for you; transcendence for me. A commentary on On the reception and detection of pseudo-profound bullshit" @default.
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