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- W2300041015 abstract "In his commentary on the Phaedo , Damascius provides a survey of the different virtues and their hierarchic structure. This chapter focuses on contemplative virtues. The contemplative virtues display two characteristic elements: they adhere to the intellect rather than to reason, and their action is directed to the superior level of reality, rather than to the inferior ones. These contemplative virtues are perfective, as they occur in the soul that adheres to a transcendent mode of existence, and directs itself towards the superior. This class of virtues displays a dynamic aspect, belonging to the soul 'underway' to the level of the intellect. Hence, it is important for Damascius to stress that the soul at the stage of contemplation is not just thinking, but also longing. Damascius emphasizes that contemplation is not just about knowledge, but also about appetition. Moreover, this appetition is the basis of the contemplative life's being pleasurable. Keywords:appetition; Contemplative Life; Contemplative Virtues; Damascius; intellect; Phaedo ; soul" @default.
- W2300041015 created "2016-06-24" @default.
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- W2300041015 date "2012-01-01" @default.
- W2300041015 modified "2023-09-25" @default.
- W2300041015 title "Damascius on the Contemplative Life" @default.
- W2300041015 doi "https://doi.org/10.1163/9789004230040_012" @default.
- W2300041015 hasPublicationYear "2012" @default.
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