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• W230097901 abstract "Thesis ini akan mengkaji respon Islam terhadap masalah HIV/AIDS dan ODHA (orang yang hidup dengan AIDS). Respon Islam dalam hal ini akan diperlihatkan sebagai sebuah kontestasi wacana, sebagaimana AIDS difahami oleh umat Islam dan direspon sesuai dengan epistem pemahaman yang berbeda-beda. Untuk melihat kontestasi tersebut, thesis ini akan membedah dua respon pemikir Islam terkemuka, yaitu Dr. Malik Badri, Muslim asal Sudan yang pakar dalam bidang psikologi Islam, dan Dr. Farid Esack, pemikir asal Afrika Selatan yang berangkat dari teologi pembebasan. Thesis ini akan memahami kontestasi antara dua tokoh ini melalui typology-typology yang biasa digunakan untuk memahami pergulatan wacana dalam dunia Islam. Dalam konteks Muslim Indonesia, thesis ini akan membedah respon tiga institusi Islam terbesar di Indonesia, yaitu; NU, Muhammadiyah dan MUI. Melalui fatwa-fatwa, publikasi dan keputusan—keputusan mereka tentang sikap Islam terhadap HIV/AIDS dan ODHA. Fatwa-fatwa dan publikasi itu selanjutnya akan dianalisa berdasarkan kerangka kontestasi yang terbentuk antara Malik Badri dan Farid Esack. Dalam thesis ini akan ditemukan bahwa pandangan Malik Badri terhadap HIV/AIDS hanya terfokus pada masalah perilaku dan moralitas. HIV/AIDS mampu dibuktikan Badri sebagai imbas dari revolusi sexual bebas yang berasal dari budaya Barat sehingga harus dihadapi dengan kembali kepada ajaran-ajaran Islam. Respon pembandingnya adalah dari Farid Esack yang berbasis teology kasih sayang (Theology of Compassion). Esack melihat AIDS adalah masalah kompleks yang berkaitan dengan ketidakadilan sistem, bukan semata masalah moral. Respon Islam berbasis moralitas ternyata juga didapat pada respon MUI, NU dan Muhammadiyah di Indonesia. Thesis ini mengurai ketiga respon Islam Indonesia tersebut hingga sampai pada kesimpulan bahwa ketiga respon tersebut perlu dikaji ulang dan direvisi.This thesis will study Islamic responses to HIV/AIDS and PLWHA (People living with HIV/AIDS). These Islamic responses will be shown as a contestation of Muslims understanding of AIDS based on different theological basis and episteme. To look at this contestation, this thesis will compare Islamic responses coming from Dr. Malik Badri, a Sudanese scholar who is expert on Islamic psychology, and Dr. Farid Esack, a South-African Muslim thinker who comes from liberation theology. This thesis will try to understand the contestation between the two responses through typologies which are commonly used to understand contestation of discourses in the Muslim world. This thesis finds that Malik Badri’s view on HIV/AIDS is focused only on behavioural problems and morality. HIV/AIDS according to Badri is the impact of western sexual revolution which must be encountered by return to faith and Islamically based prevention. On the other hand, the counter discourse is coming from Esack who comes from theology of compassion. Esack views AIDS as a complex problems relating to global injustice and not to merely morality. In the context of Indonesian Muslim, this thesis will study three biggest Islamic institutions in Indonesia which are NU (Nahdlatul Ulama), Muhammadiyah, and MUI (The council of Indonesian Ulama) through their fatwas, publications and their decrees regarding Islamic response to HIV/AIDS and PLWHA. These fatwas and publications will be analyzed based on the frame of contestation between Malik Badri and Farid Esack. This thesis will finally come up with the conclusion that these Indonesian Muslim responses to HIV/AIDS need to be revised." @default.
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• W230097901 date "2006-01-01" @default.
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• W230097901 title "Islamic responses to HIV/AIDS :: A Comparative study of Malik Badri, Farid Esack and Indonesian Muslim responses" @default.
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