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- W2308089184 abstract "Thomas Aquinas' SUMMA THEOLOGICA remains one of the most remarkable theories of the law ever to emerge.' Aquinas' theory was radical because, though it could be labeled natural law, it actually comprised an all-inclusive theory of law. The theory incorporated not only traditional natural law doctrine, but also the seemingly conflicting views of positivism and religion. Aquinas was able to incorporate all of the prior conflicting views of law into an integrated system that satisfied the intellectual needs and experiential requirements of his day. Once again, there is a need to integrate the apparently conflicting legal theories of the day. This Essay offers one solution. When people fervently believe in a philosophical position, that position must not be lightly dismissed without careful consideration of its inherent truth. Despite the flaws of such theories as positivism and economic analysis of law,4 their widespread acceptance indicates some value in these systems. The errors in a philosophical system often arise not in its content, but in its emphasis or its context. Classical natural law posited the existence of an absolute frame of reference by which human pronouncements were adjudged. This frame of reference was sometimes called God's Law, sometimes called the Logos, and sometimes simply called the law of nature. When human law contradicted this natural law, it was deemed infirm. Although most people shared this view of ultimate reality, the natural law was never proved, and its characteristics were never effectively specified. Great jurists often radically disagreed over the principals of natural law, thus casting doubt on whether a natural law existed at all." @default.
- W2308089184 created "2016-06-24" @default.
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- W2308089184 date "2006-08-24" @default.
- W2308089184 modified "2023-09-23" @default.
- W2308089184 title "Physiologic Law: The Voyage Home" @default.
- W2308089184 hasPublicationYear "2006" @default.
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