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- W2317836074 abstract "Who can forget the story of how epistemologists used to do business? Having offered to help you clarify how you know that p, they would gasp at your reasoning and declare that you don 't know it-or rather wouldn 't, if not for a reconstruction of your procedures invented by themselves. Then they would be gone, leaving you struggling to reconceive your relations to p along recommended lines. Of course this, the style of epistemology Putnam once satirized as intellectual Walden Two,2 is now defunct. But the spirit animating it lives on. What the metaphysician offers to clarify is not how p's truth is known, but what makes p true. Trouble is (you can guess the rest), a review of all likely truth-makers reveals that nothing does. Or rather nothing would, if not for a certain substitute truth-maker identified by the metaphysicians themselves. Whoever would persist in counting p true is thus forced to reconceive its truth as flowing from unexpected sources. With apologies to Putnam, this approach to metaphysics might be called ontological 1984, in view of the Party's penchant for tampering with the truthgrounds of everyday statements. Statements about the past, O'Brien explains, are true in virtue of what is preserved in records and memories; numerical claims owe their truth values to the Party's stipulations. You are no metaphysician, Winston, O'Brien says when his prisoner boggles at some such revelation. Using the term in O'Brien's sense, this paper explores some strategies for not being a metaphysician." @default.
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- W2317836074 date "1995-01-01" @default.
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- W2317836074 title "Singling Out Properties" @default.
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- W2317836074 doi "https://doi.org/10.2307/2214231" @default.
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