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- W2318090090 abstract "T HE BELIEF that Dr. Johnson's theories were largely borrowed from Mandeville has been expressed by F. B. Kaye, as well as by G. Birkbeck Hill and others following them.' Since this belief does not seem to accord wholly with Johnson's conversations and seems to contradict the tenor of his writings, it is the purpose of the following discussion to re-evaluate his pronouncements on in the Life and in his poetic and prose writings. Although the eighteenth century saw the birth of modern economic theory, it is necessary to remember that the popular terms in which such problems were discussed were different from our own: even the term economics did not achieve currency until after the first third of the next century.2 The usual approach was more political-even literary-and moral in emphasis, and devolved typically upon the Mandevillean distrust of charity and the dispute over the good or evil of luxury or of, as Veblen put it, conspicuous consumption. The traditional view of luxury was derived from the orthodox medieval contempt for the vain and transitory treasures of this life, a theological condemnation also readily seen in Spenser's dramatizing of the deadliest of the seven deadly sins in the rotten luxury of Lucifera's palace. The two schools of thought that most seriously challenged this orthodoxy in the eighteenth century were the deistic, benevolent school of Shaftesbury and the freethinking, egoistical thought of Mandeville.' Johnson could not wholly accept Shaftesbury's benevo-" @default.
- W2318090090 created "2016-06-24" @default.
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- W2318090090 date "1958-02-01" @default.
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- W2318090090 title "Dr. Johnson, Mandeville, and Publick Benefits" @default.
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