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- W2319919723 abstract "THE CONCLUSION DRAWN BY ARISTOTLE at De dnima 3.4,429b9-10 has been understood traditionally to bear in one way or another upon knowledge human intellect has of itself. The manuscript text, handed down without significant variants, allows only that meaning.1 This text reads: Kac avros 6e avroav TOTrE 1vvarat vocv. It is rendered in Oxford translation the mind too is then able to think itself (J. A. Smith), in Loeb moreover mind is then capable of thinking itself (W. S. Hett), and in similar ways in other English versions-Wallace (1882), Hammond (1902), Hicks (1907), Foster-Humphries (1951)-before Hamlyn's translation (1968). Likewise self-knowledge of intellect was what Greek commentators undertook to explain when dealing with Aristotelian text at this point. Though radically divided in their understanding of manner in which human intellect knows itself, they regularly focussed their attention on problem of self-knowledge for discussion here. That way of accepting text can be documented as far back as Alexander of Aphrodisias in late second and early third centuries of our era.2 In orthodox Aristotelian fashion Alexander (p. 86.14-29) accounted for self-knowledge in terms of cognitional identity of knower with what is known, for in this identity one could not be grasped cognitionally without awareness of other. He referred to Aristotelian parallel of tenet with what had been shown to take place in sensation. But he also explained that just as intellect when exercising its cognition is" @default.
- W2319919723 created "2016-06-24" @default.
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- W2319919723 date "1976-01-01" @default.
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- W2319919723 title "A Note on Aristotle, de Anima 3.4,429b9" @default.
- W2319919723 doi "https://doi.org/10.2307/1087087" @default.
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