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- W2323842277 abstract "RELIGION is never merely metaphysics. For all peoples the forms, vehicles, and objects of worship are suffused with an aura of deep moral seriousness. The holy bears within it everywhere a sense of intrinsic obligation: it not only encourages devotion, it demands it; it not only induces intellectual assent, it enforces emotional commitment. Whether it be formulated as mana, as Brahma, or as the Holy Trinity, that which is set apart as more than mundane is inevitably considered to have far-reaching implications for the direction of human conduct. Never merely metaphysics, religion is never merely ethics either. The source of its moral vitality is conceived to lie in the fidelity with which it expresses the fundamental nature of reality. The powerfully coercive ought is felt to grow out of a comprehensive factual is, and in such a way religion grounds the most specific requirements of human action in the most general contexts of human existence. In recent anthropological discussion, the moral (and aesthetic) aspects of a given culture, the evaluative elements, have commonly been summed up in the term ethos, while the cognitive, existential aspects have been designated by the term world-view. A people's ethos is the tone, character, and quality of their life, its moral and aesthetic style and mood; it is the underlying attitude toward themselves and their world that life reflects. Their world-view is their picture of the way things, in sheer actuality are, their concept of nature, of self, of society. It contains their most comprehensive ideas" @default.
- W2323842277 created "2016-06-24" @default.
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- W2323842277 date "2016-01-01" @default.
- W2323842277 modified "2023-09-26" @default.
- W2323842277 title "Ethos, World-View, and the Analysis of Sacred Symbols" @default.
- W2323842277 doi "https://doi.org/10.7723/antiochreview.74.3.0622" @default.
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