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- W232420153 abstract "BOOK REVIEWS Walter Goffart, The Narrators of Barbarian History (A.D. 550-800): Jor- danes, Gregory of Tours, Bede, and Paul the Deacon. Princeton: Princeton University Press, 1988. Pp. x v + 491. Much of our knowledge of early medieval Europe depends upon four historians: Jordanes, Gregory of Tours, Bede, and Paul the Deacon. In The Narrators of Barbarian History, Walter Goffart provides new perspec tives on these historians. His goal is twofold: to liberate each from a nar rowly defined status as national historian and to uncover their unique historiographie contribution. He seeks to free each from a romantic, historiographie isolation. He succeeds in his first goal, but by pushing beyond a narrow, nationalistic analysis, his interpretation of their works becomes marked by a constant desire to uncover a historiographie p r o gram in each. This search is consistently founded upon discursive argu ments from silence, buttressed by elaborate constructs that fail to convince. At best, his interpretation is interesting and daring; at worst, it confuses. Goffart's analysis of Jordanes has three goals. First, he strives to por tray Jordanes as more than the historian of the G o t h s . Second, he at tempts to liberate Jordanes from his customary role as a mere epitomator of Cassiodorus. Last, he wishes to reveal a coherent historiographie pro gram in the Getica, a work generally considered a flawed, tangled com pilation from Cassiodorus. He is convinced that Jordanes consciously omitted information from Cassiodorus (41). Omissions are part of a plan behind the Getica to meet the new political context in Constantinople fol lowing the reconquest of Italy in the 550s (96). The work's happy con clusion—the birth of a Gothic-Roman child—symbolizes the new fusion of the Goths with the Empire of Justinian. Together with his Historia Romano, the Getica forms a three-part history to educate a newly-con quered Italy as part of the Empire. In short, the Getica is political propa ganda, not merely Gothic history (107). It is difficult, however, to be entirely convinced either by Jordanes' independence from Cassiodorus on the basis of these supposed conscious omissions or by a definite linking of the Getica to the 550s. Goffart's suggestions, based upon Jordanes' silence, are interesting, not persuasive." @default.
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- W232420153 date "1988-10-01" @default.
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- W232420153 title "The Narrators of Barbarian History (A.D. 550-800): Jordanes, Gregory of Tours, Bede, and Paul the Deacon (review)" @default.
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