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- W2325736948 abstract "in practice. This difficulty is in some ways a virtue rather than a flaw. Because it is rare, true organizing can serve to correct the excessively universalist, statist, and top-down politics to which Tocqueville feared mass democracy would tend, while skirting the ethical criticisms that organizing might face were it practiced more universally. Recent political theory has seen an explosion of works on association and civil society (Bellah et al. 1985; Berger and Neuhaus 1996; Cohen and Arato 1992; Cohen and Rogers 1995; Isaac 1998; Mitchell 1995; Rosenblum 1998). The works share certain themes: the need to look beyond formal political structures to the social conditions for good citizenship; a suspicion of excessive legalism in theory and practice; and support of decentralization as opposed to bigness in politics and government alike. Beyond this, however, there is little agreement: the civil society argument tends to replicate the usual ideological divisions seen in both theory and practical politics. Association and civil society have been invoked in the service of programs that are radical, liberal, or conservative; devoted to strengthening trust in central government or weakening it; progrowth or anti-growth; utopian or pessimistic; devoted to futuristic transformation or to the return of traditional social structures. This normative" @default.
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- W2325736948 date "2002-01-01" @default.
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- W2325736948 title "Community Organizing as Tocquevillean Politics: The Art, Practices, and Ethos of Association" @default.
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