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- W2328232802 abstract "OST WOULD AGREE THAT Britain's extension of power over many distant lands was embraced with pride on the home front. The idea that Britain's superior civilization could be held up as a role model for those perceived to be less fortunate or uncivilized had massive appeal, particularly in the late nineteenth century when jingoism reflected society's Zeitgeist. Nineteenth-cen tury missionary zeal went hand in hand with enthusiasm for the British empire. The rhetoric of imperialism emphasized sets of dualisms drawn on by politicians, missionaries, and involved in the project of colo nization. The British were portrayed as civilized, white, and Christian, whereas the others were said to be uncivilized, dark, and heathen. Commenting on what he called the Ethics of Empire, H. F. Hyatt expressed this opposition aptly in an article in the The Nineteenth Century!' To us — to us, and not to others, a certain definite duty has been assigned, Hyatt boasted. To carry light and civilization in the dark places of the world; to touch the mind of Asia and Africa with the ethical ideas of Europe; to give to the who would otherwise never know peace or security, these first conditions of human advance. . . Z'1 The duty of missionaries was to free the thronging millions from their state of ignorance and enlighten them to God's way, which was assumed to be the British way. Anglican missionaries in northern Canada were very conscious of this duty. This paper focuses on Anglican missionary women in the Pacific Northwest and the Arctic. Up until very recently, as scholars * An earlier version of this paper was presented at the Canadian Historical Associa tion, Annual Meeting, June 1994. My Thanks to Patricia Roy for her helpful comments." @default.
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- W2328232802 date "1994-01-01" @default.
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- W2328232802 title "Anglican Missionary Women in the Pacific Northwest and the Arctic, 1860-1945*" @default.
- W2328232802 hasPublicationYear "1994" @default.
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