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• W2329569404 abstract "Europe/European Union JOCELYNE CESARI, ed., Oxford Handbook of (Oxford: Oxford University Press, 2014). Pp. 896. $ 95.00 cloth.This is a most welcome work for students of migration, and cultural encounters as well as for understanding the place of in Western Europe and some Balkan countries. editor and some of the best-known, relatively younger scholars, apparently both Muslims and non-Muslims, strive to provide a general picture of the manifestation and spread of in Europe after 1960. first part, Islam as a Postcolonial, Post-Second World War Religion in is dedicated to France, the United Kingdom, Germany, the Netherlands, Belgium, Italy, and the Scandinavian countries. Part 2, on The Arrival of as Post-1974 Migration, includes Greece, which probably should have been placed in part 3, The Old Land of Islam, dealing with Bosnia-Herzegovina, Albania, Russia and Bulgaria. Part 4, Islam and Secularism, covers the establishment of Islamic schools, the application of the shariah, mosques, associations, and publishing enterprises. This is a process of institutionalization that may start from the community or be suggested and helped by the authorities of the host country for a variety of practical reasons, including the adjustment of Muslims to the country of residence or as a means of control and integration and possibly assimilation. Part 5, Islam and Politics, deals with what may be called the political issues surrounding Islam's place in contemporary Europe, such as Islamophobia and radicalization.The book offers only partial insights into the total number of Muslims in Western Europe. A report of 2003 suggested that France had 3.5-5 million Algerians and North Africans although the actual number is much higher. Germany may have about 5 million Muslims (mostly Turks). rest of the approximate total of twelve million Muslims in Western Europe come from practically all the Muslim countries in Asia and Africa, most of which were former colonies of the Western countries. All in all, Muslims represent about 2.5 percent of the total population of immigrant-receiving countries. In addition, the Balkan countries contain about 10 million Muslim inhabitants, who form a majority of the population in Albania, Kosova and Bosnia-Herzegovina.The short concluding section of the volume ends with the editor's question, Is there a Islam? Western Europe's present encounter with is different from its very early encounter with and Judaism in Spain, where a rather unique multi-cultural, multi-religious society lasted roughly from 711 to 1492, after which the conquering Catholic kings forced the Muslims and Jews to migrate or convert. In the Balkans, by contrast, the three religions coexisted under the aegis of Muslim sultans from the fourteenth until the middle of the nineteenth century, when nationalism began to produce a series of national states whose political identity was based on religion and ethnicity and resulted in the domination of the titular religious majority and the exclusion of the Muslims or even the Orthodox minorities of different ethnicities. Part 3 on in the Balkans, therefore, may answer the query in more ways than one. There is, in fact, a type of in Southeastern Europe that rose mainly in the fifteenth and sixteenth centuries through the force of socio-economic incentives, the preaching of dervishes, the appeal of victorious power, and relative freedom from the earlier feudal structures. But its Slavic, Albanian, Greek, and Vlach converts maintained their ethnic identities and languages and developed a flexible, worldly, pluralistic form of that can be called European or, to be more exact, Ottoman-Turkish, and differed from its Arab and Pakistani counterparts. …" @default.
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• W2329569404 date "2015-08-18" @default.
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• W2329569404 title "The Oxford handbook of European Islam" @default.
• W2329569404 doi "https://doi.org/10.5860/choice.191235" @default.
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