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• W2331702212 abstract "Language is viewed as a system in which semological structures, manifested in experience, are symbolized by phonological structures, manifested in sound. Other animal communication systems exhibit a one-to-one symbolization of semological units by phonological units. The evolutionary expansion of human experience was accompanied by developments through which language came to diverge radically from the one-to-one model. Shorter term (non-evolutionary) change also has led language away from one-to-one symbolization, as exemplified here by the effects of phonological change and (on the semological side) of idiom formation. In consequence of both its evolutionary and non-evolutionary history, language exhibits an initial organization of experience within deep semology, a set of mutations which lead to surface semology, an initial phonological symbolization, and another set of mutations which lead to a final phonological organization manifested in sound. The place of separate semantic and syntactic components within such a system is questioned. In this paper I shall present a view of language which differs in some ways from the currently dominant 'transformational-generative' view as represented in Fodor and Katz 1964, Chomsky 1965, and a large number of other works. It differs even more, however, from the orientation typified in Bloomfield 1933 or Joos 1957. If we regard language as an extraordinarily complex device for symbolizing human experience by vocal sound, it seems to me that we are led to a rather different perspective than was afforded initially by Bloomfieldian, or later by Chomskyan, theory. Both these theories, I wish to suggest, arose from a preoccupation with the symbol rather than with that which is symbolized, and as a consequence distorted the real relationship between the two. The present paper is based on a larger work now in preparation, in which the ideas that are incompletely sketched here are elaborated and exemplified in a more leisurely fashion. All linguists have theoretical prejudices, to which they relate many technical terms. I should like to ask the reader to suspend for the moment his habitual understanding of words such as 'communication', 'symbol', 'predication', or even 'verb', and to accept the way in which I use these terms here, at least for the duration of the paper. I have found it more satisfactory to use some familiar terms in possibly idiosyncratic ways than to introduce a set of bizarre substitutes." @default.
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• W2331702212 title "Language as Symbolization" @default.
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• W2331702212 doi "https://doi.org/10.2307/411385" @default.
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