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- W2339006057 abstract "One of Pierre Bourdieu’s key meta-theoretical assertions is that sociologists should embrace a relational rather than a substantialist approach. On the first page of Practical Reason, Bourdieu describes “what I believe to be most essential in my work” (1998, p. vii) by pointing to two fundamental qualities, a specific philosophy of action (articulated in his inter-related suite of concepts—field, habitus, and capital) and a particular philosophy of science “that one could call relational in that it accords primacy to relations” (p. vii). Bourdieu explains, “I refer here … to the opposition suggested by Ernst Cassirer between ‘substantial concepts’ and ‘functional or relational concepts’ ” (p. 3).2 According to Bourdieu, a substantialist approach privileges things rather than relations and, as such, has a tendency to reify the social order, to essentialize social phenomena, and to embody a positivist orientation to social research. In contrast, Bourdieu holds up the ideal of a relational analysis. A key tenet of Bourdieu’s relationalism is that objects under investigation are seen in context, as a part of a whole. Their meaningfulness is determined not by the characteristic properties, attributes, or essences of the thing itself, but rather with reference to the field of objects, practices, or activities within which they are embedded." @default.
- W2339006057 created "2016-06-24" @default.
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- W2339006057 date "2013-01-01" @default.
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- W2339006057 title "Bourdieu’s Relational Method in Theory and in Practice: From Fields and Capitals to Networks and Institutions (and Back Again)" @default.
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