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- W2340568674 abstract "Wittgenstein keeps drawing our attention to the fact that inner mental states are something very different from what is happening outside, in the visible world of time and space, and that we should be most careful when talking about both the inner and the outer in grammatically similar ways. He finds it peculiar and “remarkable” that we do in fact talk this way: “Don’t look at it as a matter of course, but as a most remarkable thing [etwas sehr Merkwurdiges], that the verbs ‘believe’, ‘wish’, ‘will’ display all the inflexions [alle die grammatischen Formen] possessed by ‘cut’, ‘chew’, ‘run’” (PI IIx 190). Cutting, chewing, and running are events happening in physical, measurable time and space. They have parts, such as your hand, a knife, and a piece of wood with its peculiar shape and grain; or your legs, feet, shoes, and the path you run on. Events such as running and cutting can be described in terms of their parts and their relative positions and changes of position, similar to the way we describe, and thereby explain, the workings of a sewing machine. But believing, wishing, and willing (wollen) cannot be described in this way, because mental states are not processes like that. Although we talk of “workings” of the mind (innere Vorgange), those workings don’t have parts the way cutting, chewing, and running do. Usual “surface grammar” does not distinguish between these two groups of verbs, and we should therefore pay attention to “depth grammar” (Tiefengrammatik, PI 664), which is sensitive to uses and situations. Linguistic “surface grammar” can be misleading. It can suggest wrong parallels of understanding. “No wonder we find it difficult to find our way about” (PI 664). Wittgenstein therefore points out fine differences in our everyday use of words. He wants to dissuade us, and himself, from making overgeneralizations and drawing false parallels. This is the therapeutic aspect of his philosophy." @default.
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- W2340568674 date "2009-01-01" @default.
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- W2340568674 title "'Bedeutungserlebnis' and 'Lebensgefühl' in Kant and Wittgenstein: Responsibility and the Future" @default.
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