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• W2340595824 abstract "psychotomimeti c , i.e., psychosis-mimicking, was generally used; but this rather negatively loaded term was seen by some as being too narrow and limiting to accommodate the wide range of experiences being reported and observed. In 1957 Dr. Humphry Osmond (Osmond, 1957) proposed the term psychedelic, i.e., mind-opening or mind-manifesting, to encompass the full range of positive and negative experiences that he had seen in his work with such drugs. Psychedelic will be the term used in this paper to refer to the unique class of LSD-type drugs. In this discussion a survey will first be made of the various kinds of psychedelic experiences with an especial examination of the mystical type, and possible reasons for this variety will be mentioned. Then we shall look at some of the evidence that psychedelic mystical experiences occur at all and discuss whether or not they can be considered religious. The LSD churches that have grown out of the evangelistic enthusiasm associated with LSD will also be examined along with their possible impact on individuals and society. Finally, the future prospects for the investigation and use of psychedelic drugs will be discussed. Psychedelic experiences can be divided into five types: psychotic, psychodynamic, cognitive, aesthetic and psychedelic peak or mystical. These have been described elsewhere (Pahnke and Richards, 1966), and a brief description of each will suffice. The psychotic experience is described as very intense, negative, dysphoric and hellish by those who have been through it. Characteristic elements include fear to the point of panic, paranoid distrust, delusions of suspicion or grandeur, toxic confusion, impairment of abstract reasoning, remorse, depression, isolation and/ or somatic discomfort, all of which can be of monumental proportions. These words can perhaps be better illuminated by the following description written by a well-prepared subject who took LSD under medical supervision: Time itself seemed to have frozen. I was sick way down inside. I had lost trust in the doctor and the judgment of part of my own mind. The terrible thing was that I was going insane and the normal part of my mind knew this was taking place. I was two people in the same body. The one with the insane mind was pulling the one with the sane mind over on his side. I think I was 95%" @default.
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• W2340595824 title "LSD and Religious Experience" @default.
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