FRINK Linked Data Fragments server

Matches in SemOpenAlex for { <https://semopenalex.org/work/W2345629622> ?p ?o ?g. }

• W2345629622 abstract "When Professor Tymieniecka asked me to present a brief paper at this Third Symposium on Phenomenology and Oriental Philosophy, she said that what was needed for the occasion was a straightforward presentation of some of the central ideas of Heidegger on the questions of human nature and mind. The reason for her request, no doubt, is her experience that too frequently discussions of the thought of Heidegger quickly reach a point where argument about what a particular text means pushes aside fruitful dialogue. I shall make every attempt to respond to the request of Professor Tymieniecka. However, the thought of Heidegger is itself not always as straightforward as it is hermeneu­ tical. Moreover, I cannot claim to have mastered Heidegger's thought to the extent that I can claim to be able to give a definitive interpretation of his meaning of human nature and mind. With these two caveats in mind I will make my presentation as clear as I am able; I hope it will be suitable to enable us to carry on a fruitful dialogue. All of the work of Heidegger emerges from and remains centered upon a single question, namely, the question of the meaning of Being. The question of the meaning of Being, he tells us, must be distinguished from questions about the meaning or meanings of beings, from ques­ tions about the ground of beings, and from questions about beings as a whole. Thus the question about the meaning of Being is no ordinary question, but one that is totally unique. He describes this question as the first of all questions, not chronologically to be sure, but first in that it is the broadest, the deepest, and the most fundamental. It is the question which in its uniqueness makes possible all other questions and all other concerns. I Failure to keep this question about the meaning of Being centrally before us while we ask about human nature and mind can only result in a vast misunderstanding of Heidegger's thinking. Such a misunderstand­ ing would be present, for example, if one were to read his long and care­ ful analysis of human existence (Dasein) simply as a study of philosophi­ cal anthropology. It would be another and related misunderstanding to think of Heidegger as a SUbjectivistic thinker because of his insistence 151" @default.
• W2345629622 created "2016-06-24" @default.
• W2345629622 creator A5077609732 @default.
• W2345629622 date "1986-01-01" @default.
• W2345629622 modified "2023-09-24" @default.
• W2345629622 title "HUMAN NATURE AND MIND IN" @default.
• W2345629622 cites W1509624238 @default.
• W2345629622 hasPublicationYear "1986" @default.
• W2345629622 type Work @default.
• W2345629622 sameAs 2345629622 @default.
• W2345629622 citedByCount "0" @default.
• W2345629622 crossrefType "journal-article" @default.
• W2345629622 hasAuthorship W2345629622A5077609732 @default.
• W2345629622 hasConcept C111472728 @default.
• W2345629622 hasConcept C126838900 @default.
• W2345629622 hasConcept C138885662 @default.
• W2345629622 hasConcept C185592680 @default.
• W2345629622 hasConcept C2777601897 @default.
• W2345629622 hasConcept C2778120072 @default.
• W2345629622 hasConcept C2780876879 @default.
• W2345629622 hasConcept C41895202 @default.
• W2345629622 hasConcept C527412718 @default.
• W2345629622 hasConcept C55493867 @default.
• W2345629622 hasConcept C71924100 @default.
• W2345629622 hasConcept C84269361 @default.
• W2345629622 hasConcept C98184364 @default.
• W2345629622 hasConceptScore W2345629622C111472728 @default.
• W2345629622 hasConceptScore W2345629622C126838900 @default.
• W2345629622 hasConceptScore W2345629622C138885662 @default.
• W2345629622 hasConceptScore W2345629622C185592680 @default.
• W2345629622 hasConceptScore W2345629622C2777601897 @default.
• W2345629622 hasConceptScore W2345629622C2778120072 @default.
• W2345629622 hasConceptScore W2345629622C2780876879 @default.
• W2345629622 hasConceptScore W2345629622C41895202 @default.
• W2345629622 hasConceptScore W2345629622C527412718 @default.
• W2345629622 hasConceptScore W2345629622C55493867 @default.
• W2345629622 hasConceptScore W2345629622C71924100 @default.
• W2345629622 hasConceptScore W2345629622C84269361 @default.
• W2345629622 hasConceptScore W2345629622C98184364 @default.
• W2345629622 hasLocation W23456296221 @default.
• W2345629622 hasOpenAccess W2345629622 @default.
• W2345629622 hasPrimaryLocation W23456296221 @default.
• W2345629622 hasRelatedWork W101728518 @default.
• W2345629622 hasRelatedWork W1977643595 @default.
• W2345629622 hasRelatedWork W1985787974 @default.
• W2345629622 hasRelatedWork W2019127272 @default.
• W2345629622 hasRelatedWork W2048913668 @default.
• W2345629622 hasRelatedWork W2049969448 @default.
• W2345629622 hasRelatedWork W2053707266 @default.
• W2345629622 hasRelatedWork W2110454434 @default.
• W2345629622 hasRelatedWork W2314496440 @default.
• W2345629622 hasRelatedWork W2318991490 @default.
• W2345629622 hasRelatedWork W2319875806 @default.
• W2345629622 hasRelatedWork W2329381203 @default.
• W2345629622 hasRelatedWork W2479697373 @default.
• W2345629622 hasRelatedWork W2493248709 @default.
• W2345629622 hasRelatedWork W2549690019 @default.
• W2345629622 hasRelatedWork W2555093380 @default.
• W2345629622 hasRelatedWork W3037652280 @default.
• W2345629622 hasRelatedWork W3187096224 @default.
• W2345629622 hasRelatedWork W327220039 @default.
• W2345629622 hasRelatedWork W90270372 @default.
• W2345629622 isParatext "false" @default.
• W2345629622 isRetracted "false" @default.
• W2345629622 magId "2345629622" @default.
• W2345629622 workType "article" @default.