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- W2352562120 abstract "This essay considers three perspectives on chaos: (a) the traditional Western perspective, which sees it as rampant disorder, something that must be controlled or at least diminished; (b) the ancient Chinese (and specifically Taoist) perspective, which sees it as primordial and natural, something that is neither threatening nor negative; (c) the contemporary scientific perspective, which has discovered in chaos a paradigm of nonlinear forms that yield complex but recursive patterns of astonishing beauty. Let us begin by considering different mythological versions of the death of chaos. The Babylonian epic, Enuma EUsh (which dates back to the second millenium before Christ), typifies many myths of civilization which depict chaos as a monster from which man (and I mean man) has been delivered. In this myth, Tiamat is a demoness who is overcome by the warrior Marduk, who slays her, divides her carcass, and establishes tfyg state of Babylon.2 These myths privilege the presumed male value§ pf power and reason, of system over mystery, of light over darkness, of the known over the unknown. Tiamat, as N.J. Girardot has aptly put it, stands for the dangerous principle of entropy, the negative, polluting" @default.
- W2352562120 created "2016-06-24" @default.
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- W2352562120 date "2016-01-01" @default.
- W2352562120 modified "2023-09-27" @default.
- W2352562120 title "Chaos Misread: Or, There's Wonton in My Soup!" @default.
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