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- W238287282 abstract "BEARDSWORTH, Richard. Derrida and the Political. London and New York: Routledge, 1996. xvii + 174 pr. Paper, $16.95--Even though the title of this book, which announces its place in the series Thinking the Political, might be somewhat misleading, Richard Beardsworth provides one of the best philosophical studies of Derrida to date. Beardsworth does not try to answer the questions that have come to be associated with the issue of the political in Derrida, such as whether Derrida can offer an account of the criteria that should determine political decisions. Nor does Beardsworth concentrate his attention on Derrida's more overtly political writings. Yet he has written a study that can be understood as a prolegomenon to any future discussion of the political in Derrida. Beardsworth's first chapter is largely devoted to a discussion of two of Derrida's texts, Linguistics and grammatology on Saussure from Of Grammatology and Before the Law on Kafka's story of the same name. In the course of these readings, Beardsworth introduces the three notions of aporia, time, and law that are essential to the subsequent discussion. Beardsworth's thesis is that Derrida's critics, and no doubt some of his followers as well, have greatly underestimated the complexity of Derrida's account of the relation between the aporia of time and the aporia of the law. The central chapter of Derrida and the Political attempts to respond to Gillian Rose's Hegel-inspired criticisms of Derrida as a latter-day Kantian who remains trapped in formalism. This is the most valuable part of the book, and one wishes that Beardsworth had had the space to develop his reading of Glas in more detail. In any event, on Beardsworth's account, Derrida contests the Hegelian challenge on the grounds that Hegel reduces history to logic and thereby suppresses the event of time. However, Beardsworth concedes that, insofar as Derrida himself fails to offer an account of the historico-material determinations of time, he also remains vulnerable to the same complaint. On this basis Beardsworth sketches an argument in this chapter and in the conclusion for the need to supplement Derrida's account with a philosophy of technology of the kind proposed by Bernard Stiegler. I suspect that it is the confrontation between Derrida and Levinas which Beardsworth stages in the third chapter that, at least for the moment, will receive the most attention. Beardsworth contests the claim that Levinasian ethics provides the political supplement to Derrida's work. …" @default.
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