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- W2389926166 abstract "In the history of the pre-Qin Confucianism,the emphasis on the issue of going too far and the elicited issue of the disposition of knowledge fundamentally established the position for theories of human innate nature and heart/mind in Confucianism.From the Song to the Ming dynasties(960-1644),the Four Books of Confucius' Analects,The Great Leaning,The Doctrine of the Mean,and Mencius experienced selections time and again and finally stood out from other literatures,turning out to be the sages' discourses.For the four books,Zhu Xi(1130-1200) paid most attention to Da xue(the Great Leaning).His Da xue zhang ju is not only an exegesis on the Great Leaning,but also a systematical elucidation of Zhu Xi himself sincerely believed the Dao(Way) of self-cultivation.But in borrowing the concept of human innate nature,Da xue zhang ju almost completely neglected the corresponded issues of going too far and knowledge.Following this clue,we can find though Da xue zhang ju proposed human innate nature of benevolence,rectitude,rituals,and wisdom,it does not take it as starting point of self-cultivation.Under the circumstance of the lack of in-depth understanding of the issues of going too far and knowledge,Da xue zhang ju attempted to take wu zhi zhi(plumbing into objects to attain knowledge) as an approach to genuine knowledge.But the skepticism conceived in ge wu zhi zhi at last makes the practitioner lapse into the plight in which he is unable to know how to plumb into the objects and cannot discern the starting point." @default.
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- W2389926166 date "2011-01-01" @default.
- W2389926166 modified "2023-09-23" @default.
- W2389926166 title "On the Issue of the Loss of Starting Point in Da xue zhang ju" @default.
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