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- W2417683875 abstract "The bulk of the cited anecdotes in the most immediately relevant section pertaining to the Fall of Adam within al-Ṭabarī’s History consist solely of material that is duplicated in al-Ṭabarī’s commentary on But Satan made them slip in Q. 2:36. The duplicated material is not presented in the same order across the two works, but the extent of the overlap between the two sources is intriguing. In his introduction to the Tafsīr, published (in the form of public lectures) from 270/883–884 onwards, al-Ṭabarī (d. 310/923) gives a definition of his own methodology; the introduction to his History, the first volume of which was made public some 20 years later in 294/906–907, announces meanwhile a focus on the history of kings. Yet al-Ṭabarī does not provide any explicit elucidation of what this difference might entail. In areas where al-Ṭabarī’s subject matter spans both texts such a question seems especially pertinent. This article seeks to contribute to a more detailed understanding of how concepts of genre affected the material that was included by al-Ṭabarī in the History and the Tafsīr, and to expose the author's editorial techniques, with specific reference to the parallel versions of the story of Adam and the Fall al-Ṭabarī provided. It draws upon the preceding historical account of the Creation of Eve, and the material that frames the repentance narratives. It also seeks to ascertain whether the individual context of each Qur'anic pericope affected the presentation of material within the Tafsīr itself." @default.
- W2417683875 created "2016-06-24" @default.
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- W2417683875 date "2016-06-01" @default.
- W2417683875 modified "2023-10-02" @default.
- W2417683875 title "Between History and Tafsīr: Notes on al-Ṭabarī’s Methodological Strategies" @default.
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- W2417683875 doi "https://doi.org/10.3366/jqs.2016.0240" @default.
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