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• W2420324142 abstract "lectual and moral impulses over mere material forces.1 Hazard's 'esprit de critique' was not so far from Cassirer's assertion, in the introductory chapter of his equally classic Philosophy of the Enlightenment (1932), that to the Enlightenment's mind reason was a 'concept of agency', not of being.2 As liberal intellectuals in an age of totalitarian ascendancy, both Hazard and Cassirer felt a profound sympathy for what they saw as the Enlightenment's basic values. In Hazard, however, far more than in the neo-Kantian vision of Cassirer, this empathy was anchored in a genuine historical account of the origins of the Enlightenment. The crucible of the Enlightenment, like Hazard's own time, was a time of crisis, the decades spanning the late seventeenth and early eighteenth century (1680-1715). Hazard was not for a moment in doubt about the historical place of the crisis that ushered in the Enlightenment: it 'proceeded directly' from the Renaissance and it 'prepared' the French Revolution. Finally, Hazard announced that he wished to treat his subject in a European, not an exclusivelyFrench, perspective. By Europe, however, he actually meant its Western rim. The coming of the Enlightenment marked a shift in the locus of intellectual life, from Italy to 'the North', to England and France, and to a lesser extent, the Dutch Republic. Hazard's Enlightenment is organized around a French-British axis. Even so, his sources are for the greater part French, with English texts occupying a honourable second place. Other European vernaculars are intermittently consulted, but Latin is almost entirely absent which implies that intellectual life in the German lands and Eastern Europe remains for the most part outside his purview. In his massive and brilliant book on the Radical Enlightenment, Jonathan Israel discusses roughly the same epoch as Hazard, although he draws its boundaries wider (1650-1750), and especially insists, rightly in my opinion, on the rapid growth of the 'new philosophy' in the 1650-1680 period. Like Hazard, Israel displays a profound, and contagious, sympathy for the intellectual movement he describes. His approach" @default.
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• W2420324142 title "Pathways to the Enlightenment: from Paul Hazard to Jonathan Israel" @default.
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