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- W2438417734 abstract "We are asked to consider an impossibility ‐ the horror of the missing child, the anxiety of the lost youth, a life unlived, a death unmarked. Vanishment arouses in us the fear that our cultural narrative is collapsing around us and with it the stories of our lives, our families and communities. Of course, we do play peek-a-boo with ourselves but we expect to be found ‐ just as we collectively expected to survive the last millennium played out on our TV. Even so, our survival narratives contain a test imposed by a devouring god or monster, a parent, a sibling who may be ourself. The Sphinx’s riddle ‐ what goes on four legs in the morning, on two legs at noon and on three legs in the evening ‐ is not a question about man’s life-cycle from baby, to man, to old man on a cane: nor woman’s passage from mother to wife, to widow. Its asks who is subject to the law of intergenerationality? The Sphinx’s riddle asked Oedipus who has scrambled the space which we owe to one another within families and between generations? In other words, do we have any right to shorten, abuse or erase the stages of human life that are the gift of intergenerationality that must be exchanged and not hoarded from jealousy or greed? The life-cycle is therefore more than a figure of biology; it is the figure of moral kinship and civic intergenerationality ‐ it is the very mirror of self and society: Look in thy glass and tell the face thou viewest Now is the time that face should form another, Whose fresh repair if now thou not renewest Thou dost beguile the world, unbless some mother. For where is she so fair whose uneared womb Disdains the tillage of thy husbandry? Or who is he so fond will be the tomb" @default.
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- W2438417734 date "2006-01-01" @default.
- W2438417734 modified "2023-09-24" @default.
- W2438417734 title "THE CIRCLE AND THE LINE: KINSHIP, VANISHMENT AND GLOBALIZATION NARRATIVES IN A RICH/POOR WORLD" @default.
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