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- W24526514 abstract "This chapter explains Indian theories of meaning. Theories of meaning arise only after centuries of effort at interpretation, and to this generalization India is no exception. The grammatical tradition started as an ancillary science to the Vedas, but it was different from the other ancillary sciences in that it neither restricted itself to a particular school nor provided separate grammars for each of the schools. Grammar includes the study of regional usage, for example, “Southerners are fond of taddhita suffixes,” and deals with special cases such as shouting from afar or the idiom of gamblers. The grammarians had already characterized the sentence in terms of its final verb. Bhartrhari's view that the relation between words and meanings is based upon samaya (convention), has caused confusion (as have Saussure's and Carnap's quite dissimilar contentions), but it has recently been shown that Bhartrhari's term denotes “established usage” where “established” implies a tradition of elders. The question as to whether the first establishment was arbitrary does not arise, because Sanskrit is held to be eternal." @default.
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- W24526514 date "1995-01-01" @default.
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- W24526514 title "Indian Theories of Meaning" @default.
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- W24526514 doi "https://doi.org/10.1016/b978-0-08-042580-1.50013-1" @default.
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