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• W245699991 abstract "edited by Michael G. Cartwright and Peter Ochs. Grand Rapids: Eerdmans, 2003. 290 pp. $30.00. This book is a collection of essays written and presented in a variety of settings by Yoder, a prominent Mennonite scholar who served for many years on the faculty of the University of Notre Dame. Although some of the essays were written as early as 1971, they were updated by Yoder in 1996, one year before his death. Much of the value of this book lies in the introduction prepared by the editors, the commentaries from a Jewish perspective written by Peter Ochs, and Appendix B, a Christian view offered by Michael Cartwright. Yoder taught that the New Testament was written by what he calls and that there is nothing in it that is anti-Jewish, un-Jewish, or non-Jewish. In his reconstruction of the scenario, it was not until after the mid-second century C.E. and especially after Constantine and the unfortunate development of Christendom in the fourth century that Christian anti-Judaism became a factor. For Yoder, the Protestant Reformation did not result in the break-up of Christendom, that oppressive union of Christian religion and secular political power. The rejection of Christendom was accomplished only by those who produced the so-called Radical Reformation, otherwise known as the free church, the peace church, and believer's church, the groups represented by Anabaptists, Mennonites, Quakers, and other groups patterned after the powerless minority practices of the early Messianic Jews who were followers of Jesus and of Paul. Yoder claims that much of has become contextually Christianized, secular, accepted into Western pluralism in the U.S.A. and in Israel, functioning much as Christendom functioned in Europe. Yoder considers Judaism to be a minority sect in Israel just as it is elsewhere in the world, similar in many respects to his own radical reformation Christianity. Yoder considers his own radical reformation tradition to be at the center of Christian identity and in lifestyle closer not to others who consider themselves to be Christians, but to committed Jews, and reaching sideways to them. As a Christian, I accept the criticisms that Yoder makes of Christendom and of mainstream Christianity. I differ with him, however, in his basic thesis that there was a Jewish-Christian schism that began within the second century and that can and should be reversed now. I am especially concerned that he apparently considers groups and congregations of Messianic Jews in Israel under Mennonite auspices to be appropriate vehicles for reversing that schism. …" @default.
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• W245699991 date "2005-04-01" @default.
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• W245699991 title "The Jewish-Christian Schism Revisited, by John Howard Yoder" @default.
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