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• W2460372589 abstract "1. IntroductionAs an organizing notion, the label terrorism transmits a moral assessment regarding the illegitimate undertaking of a group of individuals (Duong, 2015) and the act of categorizing a group conveys moral denunciation. Morally, producing death or impairment to civilians in countering terrorism reflects the acts of the terrorists. A government confronted with a terrorist menace or offensive must address the morality of initiatives (Robbins and Jamal, 2016) that will limit liberty (Mihaila et al., 2016) rather than responding with no r ea l mor a l ra nge. Ethica lly, individua ls opposing terr or ism should refrain from randomly slaying, mutilating, or incarcerating people unconnected to the terrorist undertakings. (Banks, 2013) Terrorism is a performance that is interpreted by the victims of the terrorist act as indicating or establishing adherence to existential values that have an essential function in creating an individual's identity. The existential values conveyed by terrorist acts are perceived by their victims as ethical singularities - ethical responsibilities that are tremendously effective (Friedman and Hertz, 2016) and unfeasible to incorporate into one's own ethical perspective. Terrorist acts are usually in the first place perceived as physical spectacles as they are mainly sensorially compelling. (Smith, 2010)2. The Ethics of the War on TerrorThe present war on terror associates U.S. imperialism and racism with an ideologically disciplined community and la ws and entities permitting the employment of ill-treatment. Dissuading and dehumanizing torments constitute complementary types of terrorism. Under the capitalist system, social procedures (Nica, 2015a, b) considerably depend on the economic regulations (Popescu, 2013) of demand and satisfaction (Lazaroiu, 2013) in contrast to the political framework of dread and terror. Authoritarian governments do not oppress their populations (Ionescu, 2015) but point to rivals who would threaten without the state's defense. Terrorists and the laws and security strategies claiming to capture them are but the kinds of state structures of emblematic brute force. (Skoll, 2010) The manner the war on terror is being fought proves inadequate notably of the moral mark. If the employment of force against Islamist terrorists is required, it must be evidently directed and confined by collective moral standards. The aim to slay non-combatants confines terrorism as a type of brute force, and clarifies why it brings about the kind of moral atrocity that it does. Any involvement in the war on terr or should consider ethics seriously. Morally speaking, terrorism is the premeditated targeting of non-combatants for political goals, and thus it is evil in every scenario. One may be both a freedom fighter and a terrorist: whether or not one is a terrorist is completely contingent on the deliberate targets of the brute force unleashed. (Bellamy, 2008)Terrorist attacks deliberately slay or wound innocent individuals or create a grave menace of such injuries to them. The damages that terrorist attacks create are precisely what the aggressors attempt to generate. Terrorists strive to impact the manners that societies function or associate to one another (Weede, 2016), being driven by a sense of injustice or aversion. If terrorist acts are component of an offensive against perceived wrongdoings (Ferguson, 2015), then individuals are innocent if they are not accountable for them. The targets are perceived as innocent as they are not morally accountable for the cla imed wr ongdoings that the terr orists struggle aga inst (the targets have no power over the circumstances that hinder the political objectives of the assailant group). (Nathanson, 2010) Terrorist attacks are generally perceived as profoundly distressing and life-altering. While especially massive terrorist attacks can be perceived by all as physical spectacles, only their victims perceive them as transgressive spectacles. …" @default.
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• W2460372589 date "2015-01-01" @default.
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• W2460372589 title "Can Terrorism Ever Be Morally Justified" @default.
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