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- W2474665004 abstract "This chapter focuses on the highly diverse population of Karenni refugees from Burma, resident in camps in northwest Thailand. It explores certain aspects of ka-thow-bow, an important ritual practice within a sector of the refugee community. The chapter argues that ritual mediates the displaced’s forced migration experience and is fundamental to notions of communal well-being. A primarily non-constructivist and non-semiotic approach to ritual is adopted, emphasizing especially its material, corporeal, and kinetic aspects. I focus on the efficacy of ritual in strengthening continuities with the pre-dis-placement past—not in a Durkheimian sense because of its representation of the social action of that past and the (re-)creation of Karenni sacred space (although both processes certainly can also be argued to be significant; cf. Dudley 2000, 2010), but because of its essentially material modalities. I want to give particular attention, then, directly and indirectly, to the material objects, actions, and places of ritual— and the sensory experiences and perceptions that attend their production and use—rather than to its doctrines or practices more generally (cf. Hirschkind 2002). Like Rio, I contend that my ethnographic data demonstrates “that the creation of material objects … is … an aim in itself, not [just] as a revelation of, or a metonym for, past relationships, but [also as] an attempt to build a material presence for future benefits” (Rio 2009: 286, emphasis in original)." @default.
- W2474665004 created "2016-07-22" @default.
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- W2474665004 date "2015-01-01" @default.
- W2474665004 modified "2023-09-23" @default.
- W2474665004 title "Ritual Practice, Material Culture, and Well-Being in Displacement: Ka-thow-bòw in a Karenni Refugee Camp in Thailand" @default.
- W2474665004 doi "https://doi.org/10.1057/9781137496300_5" @default.
- W2474665004 hasPublicationYear "2015" @default.
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