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- W2478222547 abstract "The establishment of the Turkish Republic in 1923 served as a turning point in the conflict-ridden efforts of Muslims in the post-Ottoman Balkans to define themselves as a community while being incorporated as citizens of (Christian) nation-states. The victorious armies of Mustafa Kemal (Atatürk) in the War of Independence (1919–22) asserted a break with the putative Ottoman backwardness and declared the bankruptcy of the imperial model. Simultaneously, further north in the Hapsburg lands, the disintegration of the Austro-Hungarian Empire into nation-states appeared to endorse the same verdict — the old multi-ethnic empire was a thing of the past. So, the abolition of the Ottoman Sultanate and the inauguration of the Republic signaled a change in the ‘regime of historicity’ (Hartog, 1996, p. 96): the new republican ruling elite, its writers of history especially, became preoccupied with temporality in defining Turkish national identity. Pressing questions, such as how the national present related to the imperial past, and, even more importantly, where and how Turks could be located in pre-Ottoman, pre-Islamic civilization, stimulated re-evaluation and reconceptual. ization of the Ottoman Empire (Ersanli, 2002; Parla, 1985). These questions proved important for Muslims in Bulgaria as well, and not simply because supporters of Mustafa Kemal in Bulgaria and his Bulgaria-based exiled opponents argued over the Ottoman past. The collapse of the Ottoman Empire changed a crucial reference point for Muslims in Bulgaria with respect to defining themselves as a community." @default.
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- W2478222547 date "2014-01-01" @default.
- W2478222547 modified "2023-10-14" @default.
- W2478222547 title "The Past, Present, and Future of the Muslim Millet: Discourses of Modernity and Identity in Interwar Bulgaria, 1923–39" @default.
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- W2478222547 doi "https://doi.org/10.1057/9781137362476_15" @default.
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