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• W2486148905 abstract "In the previous chapter I suggested that the process of Christianisation was a slow and gradual movement developed through the individual actions of many different people, and that it represented a gradual change in the direction of discourses within the society as a whole. As we will see in Chapter 5, however, there are many conflicting worldviews vying for a place within the discourses of all complex societies. Over against this complete and widespread view of Christianisation there were clearly other forces at work that had an equally important impact on the development of Christian worship. While much of the process discussed in the previous chapter could be described as bottom-up (at least in principle) there were also top-down movements that involved the imposition of Christian ideas and practices as part of state policy. In the period between about 600 and 900 this involved attempts by ruling authorities to manipulate and control liturgy for political ends. It is these attempts, and their consequences for the development of Christian worship, that I wish to explore in this chapter." @default.
• W2486148905 created "2016-08-23" @default.
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• W2486148905 date "2005-07-14" @default.
• W2486148905 modified "2023-09-25" @default.
• W2486148905 title "Hegemonic discourses in the worship of empires, 600–900" @default.
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• W2486148905 doi "https://doi.org/10.1017/cbo9780511614675.005" @default.
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