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- W2487174739 abstract "All areas of Christian thought and administrative acumen seem to have been mobilized in the twelfth and thirteenth centuries toward the construction of an all-embracing sacramental system to underpin Christian identity and adherence. Theologians in the schools who formed the doctrinal frameworks, officials charged with the design of liturgy, canon lawyers who defined the norms of sacramental practice and the penalties for infraction, artists who created the chalices, pyxes, and altarpieces with which the ritual was celebrated, and priests who both taught and celebrated the sacraments, all contributed to the making of the sacramental world—in idea and in practice. Among the seven sacraments the Eucharist soared, understood as a privileged ritual among them, the reenactment of Christ’s sacrifice, and the making of His historic body at every altar, at every Mass. There was vision behind the pronouncement, made under Pope Innocent III, in the words of canons 1 and 21 of the Fourth Lateran Council (1215):1 the Mass was to be understood in a particular way, through the concept of transubstantiation, and participation by believers was to follow, at least once a year, through reception of communion." @default.
- W2487174739 created "2016-08-23" @default.
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- W2487174739 date "2006-01-01" @default.
- W2487174739 modified "2023-09-23" @default.
- W2487174739 title "The Space of the Altar" @default.
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- W2487174739 doi "https://doi.org/10.1057/9781403977274_11" @default.
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