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- W2490552802 abstract "This chapter explores the constitutive linkages between the states’ discourse of terrorism and specific (external) discursive formations of terrorism knowledge that can be seen as inducing effects of power while being subjected to this power’s effects at the same time. At the most general level, there seems to be little doubt that the basic discourses in which the terrorist has been ‘othered’ as the perpetrator of illegitimate violence, and in particular the basic discourses of order/chaos and civilization/barbarism, have been conditioned on the modern constitution of sovereign reason, which recognizes itself by excluding madness and chaos from the realm of civilization – incidentally, the central topic of Foucault’s Folie et Déraison (Foucault 1961). In international relations, as Ashley (1984) notes, the sovereignty of the reasoning man has served as a universal regulative ideal that enables a global domestication of men into particular territorial sovereignties and normalizes a certain historically contingent economy of power. The terrorist is located outside the pale of this ordered and civilized world.1 At the same time, he or she is neither confined nor exiled, but thanks to his or her mobility and elusiveness he or she challenges the very paradigm on which global political normality is based." @default.
- W2490552802 created "2016-08-23" @default.
- W2490552802 creator A5058089725 @default.
- W2490552802 date "2014-01-01" @default.
- W2490552802 modified "2023-09-24" @default.
- W2490552802 title "Power and Knowledge" @default.
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- W2490552802 doi "https://doi.org/10.1057/9781137394965_7" @default.
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