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- W2496342949 abstract "Of the twelve million Africans who survived the Middle Passage and were forced to work on plantations in the New World, only about 450,000 arrived in the United States. The rest went to places south of the border. Thus the Black religious experience emerged and unfolded not in the United States but in the Caribbean and South America. This explains the numerical advantage Black people in the Caribbean had over their counterparts in the United States. Because of their numerical advantage, Caribbean people were able to preserve their stories and traditions. The memory of Africa lingers, and is manifest in culture, especially where religion and culture meet. In the second half of the 1700s Christian churches tried to convert African congregations to Catholic fraternities assigning to each a patron saint. African communities were open to Christian teaching but insisted on retaining African gods and practices. It was in communities at worship that these gods and rituals were revered and worshipped. In the combining of African faith and Christian teaching, Santeria was created on Cuban soil, as was Vodou in Haiti, Obeah in Jamaica and Candomble in Brazil." @default.
- W2496342949 created "2016-08-23" @default.
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- W2496342949 date "2014-02-04" @default.
- W2496342949 modified "2023-09-25" @default.
- W2496342949 title "Black Church Experience South of the Border" @default.
- W2496342949 doi "https://doi.org/10.1093/acprof:oso/9780195369144.003.0004" @default.
- W2496342949 hasPublicationYear "2014" @default.
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