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- W2496600732 abstract "Analyses of time and spiritual autobiography in the Christian tradition tend to adopt similar approaches: exploring the influence of structural models such as those inherited from St Paul, Augustine and John Bunyan, identifying typological patterns, and examining the narrative formulae used to depict various stages of conversion. From this perspective, spiritual lives written by the most ordinary of believers — those with little education, often female and working class — have in the past been dismissed as derivative and too predictable and uniform to be of great interest to literary scholars. The work begun in the 1960s by George Starr, and continued by Leo Damrosch, Patricia Caldwell and Felicity Nussbaum made significant progress in challenging this view, demonstrating the role played by seventeenth-century Puritan spiritual autobiographies in the development of the novel and, moreover, calling for texts of this kind to be viewed as works of imaginative expression in their own right.1 Important contributions have also been made by studies which address the similarities and divergences between spiritual narratives written by Puritans, Quakers, Baptists, Methodists and other Evangelicals.2 Nevertheless, forms of analysis that concentrate on inherited models of conversion remain influential and it is the aim of this chapter to demonstrate that while the questions they enable us to explore in relation to time are not unimportant they are also not the only ones worth asking." @default.
- W2496600732 created "2016-08-23" @default.
- W2496600732 creator A5069755667 @default.
- W2496600732 date "2012-01-01" @default.
- W2496600732 modified "2023-09-26" @default.
- W2496600732 title "Autobiographical Time and the Spiritual ‘Lives’ of Early Methodist Women" @default.
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- W2496600732 doi "https://doi.org/10.1057/9781137030771_8" @default.
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