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- W2500525919 abstract "In the inaugural speech of Michel Foucault’s 1984 Lectures at the College de France, The Courage of Truth, he traces the process through which he came to problematize parrhesia. He explains why and how he replaced the question of ‘epistemological structures’ with that of ‘alethurgic forms’; in other words, how he replaced the problem of truth and ‘true discourse’ with that of the ‘production of truth’ and ‘the act by which it is manifested’. Foucault recounts his shift from an exploration of the practices and discourses of truth about the subject to a study of ‘the discourse of truth which the subject is likely and able to speak about himself’ (Foucault, 2011: 3) — hence, the attention paid by Foucault to a range of practices such as avowal, confession or the examination of conscience. This shift occurred in the first volume of The History of Sexuality, The Will to Knowledge: ‘Since the Middle Ages at least, Western societies have established the confession as one of the main rituals we rely on for the production of truth’ (Foucault, 1998: 58). Confession, spontaneous or extorted, ‘became one of the West’s most highly valued techniques for producing truth’: ‘Western man has become a confessing animal’ (59). In each of these statements, Foucault precisely locates his object of inquiry as if, here more than elsewhere, he had to limit the (geographical) scope of his own discourse; as if the very practice and concept of ‘confession’ threatened to be confined to the West." @default.
- W2500525919 created "2016-08-23" @default.
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- W2500525919 date "2015-01-01" @default.
- W2500525919 modified "2023-09-26" @default.
- W2500525919 title "A Decolonizing Alethurgy: Fanon after Foucault" @default.
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- W2500525919 doi "https://doi.org/10.1057/9781137385925_14" @default.
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