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- W2500595544 abstract "As previously indicated, Deleuze advocates Spinoza’s idea that ethical maturity is achieved when the individual commits to a political programme that is designed to improve the intellect — the objective of which is to distinguish, appreciate and achieve the one true and eternal practical good.1 Describing a passionate nature as one in bondage, Deleuze presents us with his vision of a free individual. He offers us a negative definition of freedom — we are free when we are freed from our passions. This occurs, according to Deleuze, when the individual gains an understanding of the causal origins of the various affects he or she is suffering2 and manages to grasp the fact of the causal series by applying common notions to the evidence of his or her senses.3 Deleuze also assumes that when the individual entertains a common notion she or he will experience a certain affect, which is persistent and permanent.4 This is the second stage of knowledge outlined in the earlier chapter. There is, though, a third kind of knowledge: intuitive knowledge. Spinoza writes that: After experience had taught me the hollowness and futility of [the] everyday thing that is ordinarily encountered in daily life, and I realised that all the things which were the source and object of my anxiety held nothing of good or evil in themselves save in so far as the mind was influenced by them, I resolved at length to enquire whether there existed a true good, one which was capable of communicating itself and could alone affect the mind to the exclusion of all else, whether, in fact, there was something whose discovery and acquisition would afford me a continuous and supreme joy to all eternity.5" @default.
- W2500595544 created "2016-08-23" @default.
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- W2500595544 date "2002-01-01" @default.
- W2500595544 modified "2023-09-23" @default.
- W2500595544 title "The Blessed State of Reason" @default.
- W2500595544 cites W2134286876 @default.
- W2500595544 doi "https://doi.org/10.1057/9781403990204_7" @default.
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