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• W2502034802 abstract "Abstract: This article focuses on a number of medieval treatments of the literary figure of Cato in Lucan’s Pharsalia (or Bellum civile, c. 60-c. 65 AD), who was based on the Roman politician and military general Cato of Utica, Marcus Porcius Cato Uticencis. The study begins with a detailed presentation of Cato as he is described in books II and IX of the Pharsalia, where he is the ideal incarnation of stoic virtue: just, wise, moderate, and brave. Thereafter, attention is directed towards two examples of the medieval representation of these Catonic virtues. First, the Latin glosses to the Pharsalia by Arnoul of Orleans (twelfth century) portray Cato as an example of virtue par excellence, if one considers the epic as a unconscious vehicle of the Christian message. Then, the Fet des Romains (1213-14), one of the first vernacular histories of Rome, transforms the characteristics of the Catonic, Roman and stoic virtus into that of the preudome, for pedagogical reasons. Thus, the medieval imagination, receptive to the figure of the virtuous Cato, succeeds in elaborating concepts which are markedly different from the classical model, and which align themselves closely to the new religion and to the ideals of chivalry.Abstract: Cet article s’interesse a quelques traitements medievaux de la figure du Caton lucaneen, c’est-a-dire du personnage litteraire decrit par le poete latin Lucain dans sa Pharsalia (ou Bellum Civile, v. 60-65 ap. J.-C.), inspire du stoicien Caton d’Utique (95-46 av. J.-C.), celebre homme politique et general romain. Apres une presentation detaillee du portrait de Caton realise dans les livres II et IX de la Pharsalia, qui proposent un image ideale de la vertu stoicienne, juste, sage, sobre et courageuse, l’etude s’interesse principalement a deux exemples de representations medievales de la vertu catonienne fondees sur l’epopee de Lucain. Tout d’abord, les gloses latines d’Arnoul d’Orleans a la Pharsalia (XIIe siecle) font du Romain un exemple de vertu par excellence, en considerant l’epopee comme porteuse inconsciente de messages chretiens. Puis, les Fet des Romains (1213-1214), une des premieres Histoires de Rome en langue vernaculaire, transforment les caracteristiques de la virtus catonienne, romaine et stoicienne, en vertus du preudome, dans un but pedagogique. Ainsi, le terreau medieval, dispose a accueillir les eloges des vertus de Caton, produit cependant des conceptions differant sensiblement du modele antique, en lien avec la nouvelle religion et la culture chevaleresque." @default.
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• W2502034802 date "2016-01-01" @default.
• W2502034802 modified "2023-10-17" @default.
• W2502034802 title "Reinterpretations mediévales de Lucain (xie-xiv e s.), á propos de la vertu catonienne" @default.
• W2502034802 doi "https://doi.org/10.1484/m.csm-eb.5.108660" @default.
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