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- W2550872780 abstract "The notion of śūnyatā gets a significant place in the entire career of Buddhist thought, though its signification might vary in different Buddhist schools. The term śūnyatā has different nuances in the Mādhyamika thought; dharmas are śūnya, pudgala is śūnya and śūnyatā itself is śūnya. According to Nāgārjuna, śūnyatā follows from the doctrine of dependent arising (pratītyasamutpāda), for nothing has an intrinsic existence. And śūnyatā itself is empty as it does not have an intrinsic existence of its own. One gets a hunch that Nāgārjuna’s śūnyatā is not simply a means of analysing away whatever is untenable as things lack inherent nature (svabhāva), but it is a creative enterprise without being arbitrarily speculative and arbitrarily another. We take the conception of śūnyatā in Nāgārjuna in the first part of the chapter, while in the second part, we discuss about śūnyatā and the philosophy of language in Nāgārjuna. In the third part we discuss the import of the doctrine of two truths in Nāgārjuna, while in the fourth part we deal with the eight negations we find in Nāgārjuna’s MK. The fifth part is focused on śūnyatā and silence." @default.
- W2550872780 created "2016-11-30" @default.
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- W2550872780 date "2016-01-01" @default.
- W2550872780 modified "2023-09-27" @default.
- W2550872780 title "Śūnyatā and the Limits of Saṁvṛti in Nāgārjuna" @default.
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- W2550872780 doi "https://doi.org/10.1007/978-81-322-3646-7_3" @default.
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