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- W2554510318 abstract "I deem this chpater as the most important of the study where an attempt has been made to dwell on the similarity and dissimilarity between Nāgārjuna’s and John of the Cross’s negative way. When we say similarities in their negative way, we mean only the negative approach they employ in their thought, and it does not have anything to do with the metaphysical-ontological reality of God, which Nāgārjuna does not speak of, and that John of the Cross believes and affirms in his works. The negative way of śūnyatā in Nāgārjuna is not specific in articulating actually what it is all about, thus, amounting to a sort of indifference to specifications. The negative way of Nāgārjuna does not subscribe to any ātma-nairātmya polarities and conceivable distinctions, and we call it as an enlightened-indifference. It is the realisation of niḥsvabhāvatā, essencelessness, with the propitious cessation of all hypostatisation. This we term as philosophical epiphany in the Mādhyamika. But when it comes to John of the Cross, in his negative way, there is room for positive and creative facets. John of the Cross, like any other Christian thinker, places God at the centre of his experience and does not wallow in any arid abstraction. This we term as theological epiphany in John of the Cross. Nāgārjuna is a Buddhist Mādhyamika and God does not mean anything to his philosophical-religious scheme. John of the Cross is a theist Christian and God does mean everything to him. There is similarity in their approaches of negative way, but there is a marked dissimilarity in their goal." @default.
- W2554510318 created "2016-11-30" @default.
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- W2554510318 date "2016-01-01" @default.
- W2554510318 modified "2023-10-16" @default.
- W2554510318 title "Śūnyatā and Nada: Similarities and Dissimilarities" @default.
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- W2554510318 doi "https://doi.org/10.1007/978-81-322-3646-7_5" @default.
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