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- W2556783343 abstract "In the beginning of the Phenomenology of Spirit’s fourth chapter, devoted to selfconsciousness and the ‘truth of self-certainty’, Hegel states in a categorical and rather surprising manner that ‘self-consciousness only achieves its satisfaction in another selfconsciousness’ (Hegel 1987, 139. My translation). This famous claim is the outcome of a reasoning path which starts with the emergence of self-consciousness as a phenomenological shape and follows a brief but complex series of transformations, whereby self-consciousness recognises itself successively as the negative of all otherness, as the desire to suppress that same otherness, as the translation of that desire within the eternal flux of life and, finally, as a mode of consciousness whose defining feature lies outside of itself, in its being recognised by another self-consciousness. According to Hegel, the mutual recognition of different self-consciousnesses gives rise, for the first time in the phenomenological history of consciousness, to the notion of Spirit (Geist), i.e., the acknowledgement that every individual mode of self-recognition is grounded upon the domain of inter-subjectivity. This thesis, undoubtedly one of Hegelianism’s most original and controversial features, is clearly stated early on in the Phenomenology’s unfolding: self-consciousness is only really conscious of itself once it recognises another self-consciousness and is recognised by it. Its identity is not bound, therefore, to some primordial core of selfsameness, but rather to a necessary interaction with another self-consciousness. However, this thesis amounts to nothing less than a complete reversal of the way in" @default.
- W2556783343 created "2016-11-30" @default.
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- W2556783343 date "2013-01-01" @default.
- W2556783343 modified "2023-09-23" @default.
- W2556783343 title "The Return from Otherness: Hegel's Paradox of Self-consciousness in the Phenomenology of Spirit" @default.
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