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- W2611200572 abstract "This paper rejects the definitional ‘vagueness’ argument against religious freedom and the attempted recourse to ‘equality’ as a supposed ground for liberty. The first argument is, that religion is not as evasive of legal definition and utility as has been made out. Secondly, that all other terms argued as superior, such as ‘equality’ are even more difficult to define; they depend, in fact, on a context and a realization that religion is an equality right itself – being universally listed as such within Constitutions and Bills of Rights in both domestic and international settings. No term is without ambiguity and language is prone to require contextual interpretation. Pluralism is about accommodating diversity and difference, and these are the grounds against which legal analysis of all terms must be placed. Finally, the use of large terms such as ‘belief’ or ‘opinion’ or ‘conscience’ in rights documents must be extended to include atheists and agnostics. The paper argues that claims for ‘state neutrality,’ and ‘international neutrality,’ often import subtextual atheistic or agnostic claims. More work is needed to expose the atheistic and agnostic biases that too often operate unobserved or uncommented upon in contemporary law and religion scholarship, policy work and judicial analysis." @default.
- W2611200572 created "2017-05-12" @default.
- W2611200572 creator A5009906118 @default.
- W2611200572 date "2017-01-01" @default.
- W2611200572 modified "2023-10-14" @default.
- W2611200572 title "Getting Religion and Belief Wrong by Definition: Why Atheism and Agnosticism Need to Be Understood as Beliefs and Why Religious Freedom Is Not 'Impossible': A Response to Sullivan and Hurd." @default.
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- W2611200572 doi "https://doi.org/10.2139/ssrn.2955558" @default.
- W2611200572 hasPublicationYear "2017" @default.
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