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- W265422986 abstract "In many studies of culture contact there is a perceived dichotomy between the acceptance and the rejection of Christianity. This model of religious change, often advanced by those who have a stake in defending religious boundaries, stems from false assumptions about the nature of the religious encounter. Its premise is of an essential or textual Christianity confronting an essential or ideal traditional (or folk) religion—the religion of the invader confronting the religion of the autochthon. But Christianity has never been propagated as a monolithic entity encountering a homogenous local society. A more appropriate model involves a number of modes interaction. First, there was the encounter of a variety of mission Christianities, often mediated by local agents, with a traditional religion which was open, dynamic, and plural in nature. And, this religious encounter cannot be divorced from its political and socioeconomic context. It needs to be situated within a second set of conjunctions between the forces of capitalist imperialism and local institutions. Moreover, those encountering Christianity never adopted it wholesale. Specific ethnic groups, classes, and social categories appropriated particular ideas and practices. And new forms of popular or vernacular religion, both traditional and Christian emerged out of processes of gleaning, borrowing and recoding. This article considers these various modes of interaction with specific reference to Africa but with a Latin American aside." @default.
- W265422986 created "2016-06-24" @default.
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- W265422986 date "2001-01-01" @default.
- W265422986 modified "2023-09-27" @default.
- W265422986 title "Religion: Culture Contact" @default.
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- W265422986 doi "https://doi.org/10.1016/b0-08-043076-7/04016-x" @default.
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