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- W270448299 abstract "The Invention of Monotheist Ethics: Exploring the Book of Samuel by Hillel Millgram (Lanham, MD: University Press of America, 2010), 2 volumes, 596 pages. Reviewed by Jack Riemer. The Book of Samuel is one of my favorite books of the Bible. I love it for many reasons. One is because of the theme. For me, it is play in three acts. In Act One, it is the story of old Samuel trying to hold on to power too long, and of young Saul trying to grab hold of power too soon. In Act Two, it becomes the story of old Saul trying to hold on to power too long, and of young David trying to seize power too soon. Then, in Act Three, it becomes the story of old David trying to hold on to power too long, and of his children trying to seize power too soon. It is the biblical equivalent of Shakespeare's King Lear, so I am always deeply moved by it. Also, there are remarkable women in this book: Hannah, Michal, Abigail, Bathsheba, the Witch of Endor, and others. No other book in the Bible has so many women characters or such fascinating group of women as this book does, and for that alone I am drawn to it. Then there is David. Only Moses gets more space in the Bible than David does. He is great shepherd, great fighter, great musician, great sinner, and great repenter. You have to love him, and be drawn into his story. There is powerful drama in this book: The scene in which David defeats Goliath, the one in which David laments the loss of Jonathan, and the one in which David is heartbroken by the death of his son Absalom--these scenes are bound to move all but the most callous reader. I love this book, so I delight in teaching it every chance I get. I had thought that I was now familiar with all the commentaries on it: Jewish or Christian, medieval or modern, scholarly or imaginative. But I must confess that Rabbi Hillel Millgram's new two-volume commentary on the Book of Samuel (which is exactly what this book is, despite what the title may imply) opened my eyes to many, many nuances that I had never noticed before. On almost every page, he enabled me to see story that I thought I understood in fresh and different way. For example, I thought I understood the first chapter of the book, the story of Hannah. After all, I reread it every year on Rosh Ha-Shanah, when it serves as the haftarah (prophetical reading) for the first day. However, Rabbi Millgram has enabled me to see at least three nuances in the first chapter that I had never previously observed. First, I always thought the story was all about Hannah, the woman who could not have child and who was therefore miserable and unable to participate in the festive meal. Yet Rabbi Millgram made me realize that this is the story of what he calls a fractured family, all three of whose members--the husband, the other wife, and Hannah herself--are desperately unhappy. Elkanah, the husband, is miserable because, no matter how many presents he gives to Hannah, and no matter how kindly he speaks to her, nothing can comfort her. …" @default.
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