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- W27635666 abstract "Mama she told me, my jellyroll wasn't right Well I can jelly'n'jelly jelly, jelly makes my life Well upside down, right side up, Give it to me baby till I've had enough jelly'n'jelly'n'jelly'n'jelly, jelly jelly jellyroll --Faith Nolan Jellyroll (1989) FROM THE 1920S, WHEN VAUDEVILLE BLUES women stood in the public limelight en masse for the first time, the blues has been vehicle for African American women to articulate their experiences and express their feelings. Through their powerful voices, engaging delivery, and bold self-presentation, vaudeville blues women empowered themselves and their audiences. Telling it like it is, they challenged the status quo--talking back to stereotypes, commanding sexual respect, and demanding an end to mistreatment--while giving voice to the diversity of their experiences. Drawing upon the aesthetics of black performance style, blues women affirmed their humanity as their ancestors had done, through total involvement (giving 100 percent, engaging their audience), signifying (talking back, repeating with difference), and personalization (remaking the tradition in their own image) (Burnim 1985; Gates 1988; Murray 1976). Blues women today continue to utilize and creatively remake traditional means and materials to resonate their experiences and those of their audiences. Like their blues foremothers, contemporary blues women assert their identity by personalizing traditional material, giving, in Sherley Anne Williams's words, a traditional statement about traditional situation new response (1975, 37). Borrowing from Henry Louis Gates Jr., they signify on or with difference traditional material (1988, xxvii, xxii-xxiii). In using the traditional signifying processes of the blues to repeat and revise the tradition, contemporary African American women musicians create continuity and continuance in the tradition. The work of blues women past and present is critical piece in the dialogue and process of reclaiming and affirming black female sexuality. As vaudeville blues singers before them, contemporary African American women musicians use the blues--its processes, language and structures, along with the image the female blues singer projects--to affirm their identity and reclaim their sexuality. Like the vaudeville blues singers, contemporary African American women musicians reclaim their sexuality both by speaking out about and against history of sexual abuse and stereotyping, and by presenting self-defined images of themselves. This article explores continuities and changes in women's expressions of lesbian sexuality and identity in the blues by examining relationships between performers and performances past and present. While the work of contemporary female hip-hop artists, including Queen Latifah and Salt-N-Pepa, and many other contemporary African American pop artists, such as Erykah Badu and Macy Gray, also demonstrate important continuities with women's blues traditions, the examples here are drawn from the blues repertoire of women who identify themselves as blues artists. By looking at how contemporary blues women are personalizing, talking back to, and remaking traditional materials, I attempt to illuminate one piece of conversation in process, tapestry of call and response, community among women in the blues. I am especially interested how the blues has been and continues to be vehicle for African American women's self-expression and empowerment, and more specifically, how the blues has provided space for articulations of female pleasure and lesbian sexuality. After briefly establishing context for understanding sexuality, identity, and empowerment in vaudeville blues, I will discuss examples of lesbian blues from the 1920s and 1930s, along with contemporary renditions of these tunes. I will then compare new lesbian revisions of Need Little Sugar in My Bowl with classic recordings by Bessie Smith and Nina Simone, and examine three original blues by contemporary black lesbian performer-songwriters. …" @default.
- W27635666 created "2016-06-24" @default.
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- W27635666 date "2003-01-01" @default.
- W27635666 modified "2023-09-23" @default.
- W27635666 title "Jelly Jelly Jellyroll: Lesbian Sexuality and Identity in Women's Blues" @default.
- W27635666 hasPublicationYear "2003" @default.
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