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- W2769767568 abstract "Although attempts to complement the concept of reflexivity with social embeddedness have been made by many sociologists, theoretical tools for coming to grips with ‘temporally embedded’ aspects of reflexive activity have yet to make an entrance in the sociological arena. This paper intends to rectify this deficiency by spelling out how laypeople’s reflexive orientations draw on past lived experiences in the social world. Margaret Archer’s celebrated approach to reflexivity struggles to accommodate this dimension of reflexive agents since its clear ‘subjective–objective distinction’ is hostile to any talk of reflexivity as being historically constituted. A complementary account that allows us to map out and systematize temporal processes concerning reflexivity is, therefore, apt, an account that must address the fact that: reflexive activity does not start from scratch, in a vacuum, each time it operates; and, effects of previous lived experiences are at the heart of the mediatory process of reflexivity. By drawing on phenomenologically inspired sociology, and borrowing Schütz’s notion of ‘stock of knowledge’, I intend to flesh out how my account of reflexivity can be reconciled with the durable effects of sociotemporal embeddedness without sacrificing the subjective and agentic qualities of reflexive activity. One immediate upshot of this ‘reconciliation’ is an empirical project that links a variety of reflexive orientations to multiple ‘time points’ (relevant lived experiences) and offers the prospect of penetrating deep into how socialization processes, identity formation and life trajectories actually transpire through temporality and reflexivity." @default.
- W2769767568 created "2017-12-04" @default.
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- W2769767568 date "2017-09-02" @default.
- W2769767568 modified "2023-10-16" @default.
- W2769767568 title "The temporal dimension of reflexivity: linking reflexive orientations to the stock of knowledge" @default.
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- W2769767568 doi "https://doi.org/10.1080/1600910x.2017.1397527" @default.
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