FRINK Linked Data Fragments server

Matches in SemOpenAlex for { <https://semopenalex.org/work/W283543196> ?p ?o ?g. }

• W283543196 startingPage "55" @default.
• W283543196 abstract "Saint Catherine Genoa (Caterinetta Fieschi Adorno, 1447-1510) is so often studied for her teachings on purgatory that she is sometimes called its great theorist.' For Catherine, however, purgatory was more than a doctrine. As her vita reveals, it was also a metaphor for her daily life: saw condition souls in purgatory in mirror her humanity and her mind, and therefore spoke it so clearly. She seemed stand on a wall separating this life from other, that she might relate in one what she saw suffered in other.2 In her daily life, purgatory appeared as an enmity between her and her flesh, an enmity so strong that it made her physically ill: When found itself obliged yield somewhat humanity, vita records, if it had not been restrained by a divine power, it would have reduced that body dust, obtain liberty be entirely occupied with itself; and body, on its side, would rather have endured a thousand deaths than suffer so much oppression spirit (ch. 38). Because this conflict kept her bedridden for several years before her death, it is fitting say that Catherine underwent purgation in this life rather than in next. Beyond its importance for theology, purgatorial aspect her life takes on renewed relevance for contemporary literary and cultural criticism when it is read as a borderlands metaphor. This particular reading stems from a juxtaposition two wellknown texts. The first is apostle Peter's metaphor church as a holy nation (1 Peter 2:9). This metaphor, taken from Hebrew scriptures (Exod. 19:6), recalls Jesus' teachings that his followers are a city set on a hill (Matt. 5:14) and are no longer of world (John 15:19). It therefore implies that every believer lives within two kingdoms simultaneously: kingdom God and kingdom world (which in this paper will also be called kingdoms heaven and earth). The second text is Gloria Anzaldua's book Borderlands/La Frontera: The New Mestizo, in which she notes, the psychological borderlands, sexual borderlands and spiritual borderlands ... are physically present wherever two or more cultures edge each other. Anzaldua is especially interested in how people within border regions maintain their shifting and multiple identity and integrity in face cultures that long to uphold old, rejoin flock, go with herd. Because confluent streams present in borderlands create a unique experience consciousness, border resident is truly a new kind human being. Applying Anzaldua's definition Peter's metaphor, Christian faith is a borderland in which kingdoms God and world edge each other within life individual. Insofar as conflict between Catherine's soul and body represents simultaneous presence kingdom God and kingdom world, her life can be read as a border region. Although borderlands metaphor is useful for reading Catherine's life, it is not necessary explicate Catherine strictly in terms Anzaldua. Catherine's experiences do reveal borderlands be, as Anzaldua described, psychological, sexual and spiritual, but it should not be assumed that they can be made fit into Anzaldua's framework. Since religious and ethnic identities function differently in world, religious and ethnic borderlands will have different characteristics. For example, Anzaldua's definition a borderland as a place where people different races occupy same territory will need be reinterpreted within a religious context, since notion race becomes complicated when applied religious communities. Although Peter defines Christian community as heavenly race, it is a race composed solely naturalized citizens, individuals (not families) who have converted by rejecting culture in which they still live, seeking foreign citizenship without leaving their native land, and who spend all their lives learning how be citizens their new homeland. …" @default.
• W283543196 created "2016-06-24" @default.
• W283543196 creator A5051057564 @default.
• W283543196 date "2006-12-01" @default.
• W283543196 modified "2023-09-28" @default.
• W283543196 title "St. Catherine of Genoa: Life in the Spiritual Borderlands" @default.
• W283543196 hasPublicationYear "2006" @default.
• W283543196 type Work @default.
• W283543196 sameAs 283543196 @default.
• W283543196 citedByCount "0" @default.
• W283543196 crossrefType "journal-article" @default.
• W283543196 hasAuthorship W283543196A5051057564 @default.
• W283543196 hasConcept C107038049 @default.
• W283543196 hasConcept C121332964 @default.
• W283543196 hasConcept C124952713 @default.
• W283543196 hasConcept C138885662 @default.
• W283543196 hasConcept C142362112 @default.
• W283543196 hasConcept C163258240 @default.
• W283543196 hasConcept C17744445 @default.
• W283543196 hasConcept C199539241 @default.
• W283543196 hasConcept C24667770 @default.
• W283543196 hasConcept C27206212 @default.
• W283543196 hasConcept C2776526686 @default.
• W283543196 hasConcept C2778311575 @default.
• W283543196 hasConcept C2780401539 @default.
• W283543196 hasConcept C2780412351 @default.
• W283543196 hasConcept C2780422510 @default.
• W283543196 hasConcept C62520636 @default.
• W283543196 hasConcept C94625758 @default.
• W283543196 hasConcept C95457728 @default.
• W283543196 hasConceptScore W283543196C107038049 @default.
• W283543196 hasConceptScore W283543196C121332964 @default.
• W283543196 hasConceptScore W283543196C124952713 @default.
• W283543196 hasConceptScore W283543196C138885662 @default.
• W283543196 hasConceptScore W283543196C142362112 @default.
• W283543196 hasConceptScore W283543196C163258240 @default.
• W283543196 hasConceptScore W283543196C17744445 @default.
• W283543196 hasConceptScore W283543196C199539241 @default.
• W283543196 hasConceptScore W283543196C24667770 @default.
• W283543196 hasConceptScore W283543196C27206212 @default.
• W283543196 hasConceptScore W283543196C2776526686 @default.
• W283543196 hasConceptScore W283543196C2778311575 @default.
• W283543196 hasConceptScore W283543196C2780401539 @default.
• W283543196 hasConceptScore W283543196C2780412351 @default.
• W283543196 hasConceptScore W283543196C2780422510 @default.
• W283543196 hasConceptScore W283543196C62520636 @default.
• W283543196 hasConceptScore W283543196C94625758 @default.
• W283543196 hasConceptScore W283543196C95457728 @default.
• W283543196 hasIssue "2" @default.
• W283543196 hasLocation W2835431961 @default.
• W283543196 hasOpenAccess W283543196 @default.
• W283543196 hasPrimaryLocation W2835431961 @default.
• W283543196 hasRelatedWork W1486175158 @default.
• W283543196 hasRelatedWork W1517241041 @default.
• W283543196 hasRelatedWork W1980223812 @default.
• W283543196 hasRelatedWork W2003276213 @default.
• W283543196 hasRelatedWork W201319477 @default.
• W283543196 hasRelatedWork W2024362069 @default.
• W283543196 hasRelatedWork W2054968171 @default.
• W283543196 hasRelatedWork W21197713 @default.
• W283543196 hasRelatedWork W2133712284 @default.
• W283543196 hasRelatedWork W2170996058 @default.
• W283543196 hasRelatedWork W221566310 @default.
• W283543196 hasRelatedWork W2506510845 @default.
• W283543196 hasRelatedWork W2529035176 @default.
• W283543196 hasRelatedWork W255241366 @default.
• W283543196 hasRelatedWork W306296445 @default.
• W283543196 hasRelatedWork W3122340792 @default.
• W283543196 hasRelatedWork W323022947 @default.
• W283543196 hasRelatedWork W49855576 @default.
• W283543196 hasRelatedWork W783566025 @default.
• W283543196 hasRelatedWork W166211197 @default.
• W283543196 hasVolume "12" @default.
• W283543196 isParatext "false" @default.
• W283543196 isRetracted "false" @default.
• W283543196 magId "283543196" @default.
• W283543196 workType "article" @default.