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• W289689097 abstract "Forum: Lloyd Burton's Worship and Wilderness: Culture, Religion., and Law in Public Lands Management Lloyd Burton, Worship and Wilderness: Culture, Religion, and Law in Public Lands Management. Madison: University of Wisconsin Press, 2002. 312 pages. $55.00 cloth; $24.95 paper. Introduction In Worship and Wilderness, Lloyd Burton draws attention to an important and interesting constellation of law and issues. Those issues involve different ways in which European Americans, Native Americans, and formal U. S. governmental or institutional actors have treated land. A broad-ranging and thoughtprovoking study, as well as a controversial one, Worship and Wilderness takes on question of culture, spirituality and law have combined to affect management of public lands within United States and how they may also affect future (p. 1). The following brief description of work serves as background to contributions of scholars-from law, anthropology, and theology-that follow. While accepting seemingly standard accounts of deplorable treatment of Native Americans by mainstream American institutions in past, Worship and Wilderness holds out an unusual optimism toward future. Burton claims that renewed appreciation for divine in nature among major religious traditions in West - along with rediscovery of pre-Christian European Earthen spiritual traditions and growing respect for diverse religious traditions embodying those teachings - represents yet another historic shift in Americans' relationship to their natural environment. (p. 160) Burton's cautious yet notable appreciation for possibilities of what he calls the diverse spiritual practices of Euro-American society (p. 255) and their potential political and legal expression give him hope that management of public lands and monuments could happen in ways that would respect Native American ways and help heal some of harms inflicted on their cultures. Burton comes to this view by drawing on at least four disparate sources, which he integrates in this work: his own Buddhist practice, his work experiences and personal contacts with land managers and Native Americans, his knowledge of American legal history, and his concern for relations between doctrine and practice, law on books, and law in action. Seeking to combine experience, observation, and insight with scholarship, Burton approaches vexed matter of culture and cultural conflict. The book's 12 chapters center loosely around case of what Native Americans call Bear's Lodge and whites call Devil's Tower. The creation myths around Bear's Lodge/Devil's Tower open book; eleventh chapter and conclusion come back to them. …" @default.
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