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- W2896948139 abstract "Margaret Wilson argued that Spinoza’s theory of mind cannot “recognize and take account of” such specific phenomena of human mentality as ignorance of many internal bodily states, representation of the external world, consciousness, and the expression of mentality in behavior. By resolving a set of puzzles about the scope, representational content, consciousness, and bodily expression of imagination more generally, this chapter defends Spinoza’s panpsychistic theory of mind against these objections. The key lies in understanding his theory of the imagination itself; his doctrines concerning a number of closely related topics such as inherence, intellect, confusion, <italic>conatus</italic>, perfection, and “power of thinking”; and what may be called his “incremental naturalism” that is, his guiding conviction that intentionality, desire, belief, understanding, and consciousness are already present in their most rudimentary forms throughout nature. The chapter argues that Spinoza identifies consciousness (<italic>conscientia</italic>), in its various degrees, with power of thinking (<italic>cogitandi potentia</italic>)." @default.
- W2896948139 created "2018-10-26" @default.
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- W2896948139 date "2018-10-18" @default.
- W2896948139 modified "2023-10-14" @default.
- W2896948139 title "Representation and Consciousness in Spinoza’s Naturalistic Theory of the Imagination" @default.
- W2896948139 doi "https://doi.org/10.1093/oso/9780195307771.003.0018" @default.
- W2896948139 hasPublicationYear "2018" @default.
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