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- W2899019080 abstract "The history of Italian unification (the Risorgimento) is essential background for understanding the life of Antonio Gramsci. His intellectual and political profile was shaped by experiences and situations that were deeply rooted in historical phenomena such as the North-South divide, the representation of southern Italians as culturally, and even racially, inferior, the emergence of the Southern Question, the repression of dissent and social unrest and, more generally, the sense of disillusionment that followed the proclamation of the Kingdom of Italy in 1861. In turn, Gramsci’s personal biography introduced original aspects into his perception and interpretation of these phenomena. The religious sect of David Lazzaretti (1834-78) emerged out of the same historical background, and it is against this background that Gramsci’s notes on Lazzaretti need to be understood, as part of the former’s interpretation of the Risorgimento and its aftermath. These notes constitute a significant example of Gramsci’s politically motivated study of the history of subaltern and dominant social classes.1 Indeed, recent research on Gramsci has accurately shown how his interest in the history of religions was ‘functional to his reconstruction of the way in which the masses were mobilised, organised, involved in national life and at the same time pushed back into subordination’ (Frosini, forthcoming). The study of ‘politico-religious utopias’, and of ‘those heresies which have periodically called into question the unity between the intellectuals and the popular masses (as in the case of Protestantism)’, enables ‘the philosopher of praxis to cast light on what remains outside the processes of unification’ (Frosini, forthcoming). Thus – as we shall see with reference to the emblematic case of the Lazzarettists – Gramsci was able to gauge ‘popular democratic aspirations that are implicitly cosmopolitan and truly “humanistic” ’, and to show that similar aspirations were strong in post-unification Italy but could not ‘be satisfied within the stratifications of the national state’ (Frosini, forthcoming; cf. Frosini 2010).2 In this chapter I will discuss the biographical roots of Gramsci’s views on the Risorgimento, arguing that these roots provided much of the nourishment for his criticism of dominant intellectual representations of the subalterns. Then I will assess his views in the context of recent debates, and against the findings ofresearch on Lazzaretti’s movement which was carried out only some decades after Gramsci wrote his notes." @default.
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- W2899019080 date "2013-10-23" @default.
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- W2899019080 title "The Risorgimento and its discontents: Gramsci’s reflections on conflict and control in the aftermath of Italy’s unification" @default.
- W2899019080 doi "https://doi.org/10.4324/9780203762035-19" @default.
- W2899019080 hasPublicationYear "2013" @default.
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