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- W2912754740 abstract "This chapter attempts to explore Huizhao’s theory of svalakṣaṇa (particular) and sāmānyalakṣaṇa (universal) on the basis of his works, especially his Treatise on Two Means of Valid Knowledge. In this treatise, the main question regarding the nature of cognition in the context of mental cultivation is addressed as such: Is the cognition of universals or the cognition of particulars capable of guiding the practitioner to attain liberation? According to Abhidharmamahāvibhāṣā, universal is the correct answer to the question, since only the path that takes universal as the object is able to eliminate the defilements. For the Chinese Yogācārins and logicians who followed Dignāga, conversely, only the particular can be taken as the object of valid cognition that leads to the final awakening. In the case of Huizhao, he grounds the ontology of universal in the doctrinal framework of Yogācāra idealism, which leads him to compromise between nominalism and conceptualism. This chapter concludes that, as far as the issue of particular and universal is concerned, the Indian side is more devoted to the debate among different philosophical theories, such as realism, nominalism, and conceptualism, whereas on the Chinese side more interests are directed to contextualizing the issue within the practice of cognitive cultivation." @default.
- W2912754740 created "2019-02-21" @default.
- W2912754740 creator A5068423685 @default.
- W2912754740 date "2018-01-01" @default.
- W2912754740 modified "2023-09-27" @default.
- W2912754740 title "How to Attain Enlightenment Through Cognition of Particulars and Universals? Huizhao on Svalakṣaṇa and Sāmānyalakṣaṇa" @default.
- W2912754740 cites W1586489716 @default.
- W2912754740 doi "https://doi.org/10.1007/978-90-481-2939-3_11" @default.
- W2912754740 hasPublicationYear "2018" @default.
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